This book
is really interesting but disturbing.
And the
subtitle pretty much explains it: “How
the Media and Popular Culture Trigger the Mayhem in Tomorrow’s Headlines.”
Although
the premise of the book is all about sensationalism, the book’s presentation
and writing are anything but: measured,
relatively clinical. But in the sections
where he departs from the recounting of crime to discuss the emotional aspects
of these crimes, Coleman allows his human compassion for victims (and
perpetrators) to show.
The book
begins with a look at the imitative suicides that followed the popularity of
Goethe’s The Sorrows of Young Werther
(originally published in 1774).
He next
examines “waves” or “clusters” of crimes, mostly murders and/or suicides, that
can be directly traced back to an earlier popularized crime. These categories include:
- ·
snipers from high places
- ·
planes into buildings
- ·
school shootings
- ·
arson crimes
- ·
cult followers
- ·
“Cobain copycats”
- ·
celebrity deaths and inspiration from movies
such as The Deer Hunter
- ·
“going postal”
… and such. It’s
really stunning to see how many imitative suicides or other crimes can follow a
publicized “original.”
In the
chapter on snipers and popular media’s reaction to the Charles Whitman murders
of 1966, Coleman leaves one (to me) important thing out.
I am surprised that in his list of fictional
depictions of similar violence, he doesn’t appear to know that the 1968 film
Targets was also sparked by the
Whitman shootings.
Although this Peter
Bogdanovich movie isn’t a celebrated classic of cinema, it’s still important in
the hearts of horror fans in its tale of the conflict of modern, real-life
horror (the sniper) with “classic,” fictional horror (Boris Karloff as Byron
Orlock, a horror star who’s been out-horribled by modern history).
But putting
that monster-kid memory aside, on with the book review …
In each chapter,
Coleman describes a “seed” or original crime, which, given high publicity and
media discussion, seems to spark an imitating reaction in others. Who are these others? Often they are people in transition -- adults
with no job or friends; adolescents whose self-worth is often tied to what they
think their peers think of them; folks who have lost a loved one to death, or
lost a job.
It’s sad
and depressing to realize that many people have such tenuous ties to the rest
of us that they are so easily swayed to throw their lives away. They value themselves (and others, when they
do more than commit suicide) as so much metaphorical “dust in the wind.” Without “the human connection,” then any
behavior is unrestricted. Why not go out
in a blaze of glory, if you feel stirred by some recent movie, or
sensationalized crime you saw on the TV news?
After all, the reasoning goes, what’s better than attention? It’s not as if those other people are
anything but puppets like you. Why not
cut some strings?
If you are
well grounded in the love of a family or group of friends or church, then it’s
very saddening to read page after page (more than four pages in some spots) of
Coleman’s brief, one sentence summaries of the ending of one or more lives. If you’re an emotionally secure,
compassionate reader like me, you wish you could say to each troubled person,
“Life can be worthwhile! You as a person
are worthwhile! Your existence is
something to treasure, not discard!”
Most of
these crimes could have been averted had the imitator, the “copycat,” felt
stronger emotional or human ties to others.
The problem is, most of us humans are too preoccupied with our own
(probably VERY SMALL) difficulties to reach out and connect with people who
need it.
In fact, he
describes several instances where suicides have been averted at a certain
location that has seemed “popular.”
Sometimes the erecting of a fence or barrier has greatly reduced what
seem to be impulsive suicides. In at
least one study, a follow-up on attempted suicides found that ninety-five
percent of them were still alive ten years later. They had been prevented from jumping off a
certain bridge, and when the impulse passed, evidently so did the impetus to
“end it all.”
In his
closing chapters Coleman looks at the roots of these crimes and sums up what
the reader has noticed all long: Most of
these acts are some strange kind of “Monkey see, monkey do” behaviors. They likely wouldn’t have happen without the
press coverage and sensationalized accounts that describe “the original”
action.
As he says
at the opening of Chapter 17:
The
validity of the copycat effect is undeniable.
This human phenomenon, which is hundreds if not thousands of years old,
is being accelerated by our brave new world of in-your-face, wall-to-wall news
coverage. The media’s graphic coverage
of rampage shootings, celebrity suicides, bridge jumpers, school shootings, and
the like is triggering vulnerable and angry people to take their own lives and
lives of others. … Denying the clear evidence, as presented in these pages,
that the copycat effect exists, is foolhardy.
The book
closes with a set of recommendations toward a scaling-back of this
irresponsible omnipresent coverage or violent acts. For example, “the media should never publish
a report on suicide or murder-suicide without adding the protective factors,
such as the contact information for hotlines, help lines, soft lines, and other
community resources ….” (page 260).
Although he
acknowledges that members of today’s mass media will be eager to shrug off
their responsibilities for the spread of copycat crimes, that doesn’t make their
blame go away: “The time has come for
someone to say, Stop it. Stop sensationalizing the violence. Stop triggering violent behaviors now” (page
261).
Reading
this book is an experience that makes you feel not only sorrowful at all of
these wasted lives, but hopeful that you and I can make a meaningful, helpful
difference in another person’s life if we are willing to.
ENDING NOTE TO READERS OF THIS REVIEW: Loren Coleman is listed as “MSW,” which
stands for “Master of Social Work.” This
book, and a a series of other titles listed at the front of the book, are about
topics in mainstream sociology.
Mentioned
nowhere in this book is author Loren Coleman’s “other” area of expertise, that
of the study of Cryptozoology and witnesses’ perceptions and interactions with
the oddities they encounter.
However,
his
his website makes no bones about his
interests on strange happenings.
I certainly
hope that Coleman’s audiences can criss-cross, because you don’t have to be a
connoisseur of oddities to appreciate this book, nor should Coleman’s academic
colleagues turn up their noses at the very real phenomena that are reported by
people who see something weird.
This here’s
a sobering but very absorbing book that makes you resolve to try and treat
people a little nicer.
INTERVIEW WITH COLEMAN ABOUT THE BOOK AND “Synchromystic”
events:
http://secretsun.blogspot.com/2012/08/loren-coleman-dark-jokers-and-copycat.html
